Sunday, April 28, 2013

JUDGE NOT


"Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye" (Matthew 7:1-5). What you are hearing is the voice of your heavenly Father. We must have a different kind of righteousness from what the scribes and Pharisees had. They wore theirs on their sleeves; it was superficial. Ours must grow out of a heart committed to the Father. Jesus, here in the Sermon on the Mount, deals with two different extremes of the problem of human judgment. The first extreme is a harsh, critical spirit. The second extreme is permissiveness. As Jesus looked at the religious situation of his day, he saw that judging others had become a great religious problem. The Pharisees and scribes sat in the place of the critic. They were quick to pass judgment on those who didn’t live up to their expectations. The Pharisees, in their self-righteous arrogance, had created a special class of people called "sinners," as if they themselves were righteous or holy. The Pharisees were used to judging others self-righteously.

Did Jesus mean that other Christians are not to confront us when we stumble into sin? Did Jesus mean that we are to be tolerant of the sinful practices of others because we may have sin in our lives? Did Jesus mean that to "not judge" was to forsake being involved in the moral aspects of other people's lives? What, then, did Jesus mean when he said, “Judge not?” The word translated “judge” often means to condemn. It means to come to a negative conclusion about another person and then to condemn, and even excommunicate him. That is what Jesus is forbidding. Let me be a little more specific about this. First, we are not to pass final judgment on any person. Final judgment belongs to the Lord. We are not in the condemning business. If anyone needs to be condemned, God himself can take care of that. We should have no part in it. Second, we are not to judge the motives of others. The Bible says, “Man looks at the outward appearance, but the LORD looks at the heart.” Often we are quick to come to negative conclusions about others based on why we think they did something. But try as we might, we see only the outside. God alone sees the heart. We can judge what people do; we cannot judge why they do it. We can judge what people say; we cannot judge why they say it.

Only God can judge the hidden secrets of the heart. Leave that judgment to him. You don’t even know your own heart, much less the heart of anyone else. “The heart is deceitful above all things and desperately sick. Who can understand it?” All of us can remember times when we did or said something foolish, and looking back we can honestly say, “I don’t know why I did something stupid like that.” But if we can’t understand our own heart, how can we ever presume to understand another person's heart? Third, we are not to be faultfinders. Faultfinding is the “venom of the soul.” It destroys our joy, drains our happiness, and prevents us from having close friendships. No one likes a faultfinder because no one likes being around a nit-picking critic. This sin comes partly from spiritual pride and partly from disguised envy. We criticize others in order to bring them down to our level. Or worse, we tear them down to prove they are really beneath us. Faultfinding is a deadly disease because if not kept in check, it turns us into cynics who expect the worst from others. The faultfinder expects failure and secretly gloats when he finds it. Is it any wonder that the faultfinder almost always is a gossiper and a talebearer? First we spot the flaws of others and then we can’t wait to spread the news. Like the vultures of the air that live on dead bodies, rotting flesh, these sad individuals thrive on the mistakes and sins of others. They fly across the landscape, keeping a close eye out for the failures of others. Then they swoop in for their daily feast. We see husbands going hard on their wives. Wives mercilessly criticizing their husbands. Parents tearing down their children and striping away every vestige of self-esteem. Friends attacking friends, Christians criticizing each other, and many families are held together by the glue of mutual disdain. Why is it that we are so hard on those we say we love the most? But if a person we don’t know offends us, we’re quick to let him off the hook. It makes no sense. If I am honest with myself, I know that I’m far too quick to pass judgment on others. Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” If we would pray that way and mean it, we would do a lot more confessing and a lot less judging. We are to judge ourselves first by asking God to show us our sins. We sit and wait and pray for the Holy Spirit to show us our weaknesses, our faults, our mistakes, our bad attitudes, our foolish words, our pride, our arrogance, our need to be in control, our need to run the world, our need to tell others what to do, our desire to have our own way, our anger, our bitterness, our lack of mercy, our lack of love, our lack of compassion. Let me tell you something from personal experience, if you wait long enough, the Lord will always show it to you. Did you notice what Jesus called the judgmental person in verse 5? He called him a hypocrite. What a terrible word that is. That’s what we are when we judge and condemn others without first judging ourselves. First, we ask the Lord to show us our sins. Once we have allowed the Holy Spirit to do his painful surgery within, once we have confessed and repented and mourned over our own sin, then and only then are we ready to do surgery on someone else. This is how you will know you have reached that point: Your own sins will bother you a lot more than the sins of others. And the failures of others won’t seem so huge to you. You’ll know you’re ready to talk to a brother or sister when you don’t want to commit sin any more. To simply gaze on the sins of others is vain and empty and wrong. It turns us into judgmental Pharisees who are quick to condemn. But once we are cleansed and humbled by the Lord, then we are ready to remove the tiny speck from a brother’s eye. And he will be glad for us to do it because he knows we are not there to condemn but to help. I have found that those most critical of others tend to have the most sins. And those closest to God tend to be the most charitable. They are the quickest to forgive, quickest to restore, and the quickest to help someone who is struggling with sin. We have no time to hate, no time to condemn, no time to live in bitterness. As you read and apply this message to your heart, God will richly bless you. Remain blessed in the LORD. Keep on reading and following the LORD, JESUS CHRIST...@fasuchem, #fasuchem, http://fasuchem.blogspot.com/, http://fasuchem.wordpress.com/, http://fasuchem.livejournal.com/, http://fasuchem.tumblr.com/, http://fasuchem.blog.com/, http://fasuchem.tblog.com/, http://my.opera.com/fasuchem/blog/, http://twitter.com/fasuchem/, http://facebook.com/fasuchem/, etc.

GREAT FAITH


"Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there. And Elimelech Naomi's husband died; and she was left, and her two sons. And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband. Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread. Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah. And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me. The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. And they said unto her, Surely we will return with thee unto thy people. And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me. And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law. And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me. When she saw that she was stedfastly minded to go with her, then she left speaking unto her. So they two went until they came to Bethlehem" (Ruth 1:1-19a). What you are hearing is the voice of your heavenly Father. We all know very well the story of Ruth and her mother-in-law, Naomi. It's a story that shows how "God moves in a mysterious way, his wonders to perform." It's a story for people who wonder where God is when there are no dreams or visions or prophets. It's for people who wonder where God is when one tragedy after another attacks their faith. It's a story for people who wonder whether a life of integrity in tough times is worth it. And it's a story for people who can't imagine that anything great could ever come of their ordinary lives of faith. It's a refreshing and encouraging story, and I want you to be refreshed and encouraged this day. Ruth and Naomi teach us how to handle adversity through our trust in God’s ultimate plan for our life. Ruth’s pledge to Naomi has such a powerful effect on us that many include her words in their weddings and on jewelry. God also regards her commitment as the basis of true love. Today's message shows us some practical ways that Ruth expressed her love to Naomi. 1. She stuck with her. 2. She adjusted to her. 3. She reached beyond her comfort zone. 4. She offered encouraging words. 5. She put Naomi’s needs above her own. Ruth's faithfulness to Naomi appear amazing. Orpah kissed Naomi goodbye but Ruth cleaved to her. Not even subsequent entreaties can get Ruth to leave. This is all the more amazing after Naomi's grim description of their future with her. Ruth stays with her in spite of an apparently hopeless future of widowhood and childlessness. Naomi painted the future black and Ruth took her hand and walked into it with her. A look at Ruth’s commitment to go with her mother-in-law can help us in learning how to better commit to God. How? By holding on to our confession of faith without wavering or doubting even unto death. Now, let us go back to the amazing words of Ruth found in 1:16–17, "Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me." What a decision! What a courage! What a great faith! Indeed, it is very exciting. The more you think on these words of Ruth the more amazing they become. This is a very brave, outspoken confession of faith made by a woman, a young woman, a poor woman, a widow woman, and a foreigner. Remembering all that, I should think there is no condition of gentleness, or of obscurity, or of poverty, or of sorrow, which should prevent anybody from making an open confession of allegiance to God when faith in the Lord Jesus Christ has been exercised. If that is your experience, then whoever you may be, you will find an opportunity, somewhere or other, of declaring that you are on the Lord’s side. Ruth's commitment to her destitute mother-in-law is simply astonishing. First, it means leaving her own family and land. Second, it means, as far as she knows, a life of widowhood and childlessness, because Naomi has no man to give, and if Ruth marries a non-relative, her commitment to Naomi's family would be lost. Third, it means going to an unknown land with a new people and new customs and new language. Fourth, it was a commitment even more radical than marriage: "Where you die I will die and there be buried." In other words, she will never return home, not even if Naomi dies. But the most amazing commitment of all is this: "Your God will be my God." Naomi has just said in verse 13, "The hand of the Lord has gone forth against me." Naomi's experience of God was bitterness. But in spite of this, Ruth forsakes her religious heritage and makes the God of Israel her God. Perhaps, Ruth had made that commitment years before, when her husband told her of the great love of God for Israel and his power at the Red Sea, and his glorious purpose of peace and righteousness. Somehow or other Ruth had come to trust in Naomi's God in spite of Naomi's bitter experiences. Here we have a picture of God's ideal woman. Having such great faith in God that sees beyond the present bitter setbacks. Possessing courage to venture into the unknown and the strange. Without securities and comforts of the world. With radical commitment in the relationships appointed by God. You can't have great things or do great things until you are a great person, and great faith will make you great. How to know that you have GREAT FAITH: 1. Great faith has great persistence. 2. Great faith is undeniable. 3. Great faith must be tested. Beloved, work on having great faith today. Work on believing what God says, and when it becomes great faith, you will have it. Great faith isn't great faith until it touches the life of another person - when it does something good for someone else. I wish we could affirm that wherever christians love each other and are true to each other and take risks for each other, God is with them and for them and they are doing God's will. As you read and apply this message to your heart, vowing to remain faithful to God in the face of all odds, God will richly bless you. Remain blessed in the LORD. Keep on reading and following the LORD, JESUS CHRIST...@fasuchem, #fasuchem, http://fasuchem.blogspot.com/, http://fasuchem.wordpress.com/, http://fasuchem.livejournal.com/, http://fasuchem.tumblr.com/, http://fasuchem.blog.com/, http://fasuchem.tblog.com/, http://my.opera.com/fasuchem/blog/, http://twitter.com/fasuchem/, http://facebook.com/fasuchem/, etc.

Tuesday, April 23, 2013

THE SAFEST PLACE

"He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thine eyes shalt thou behold and see the reward of the wicked. Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; There shall no evil befall thee, neither shall any plague come nigh thy dwelling. For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone. Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet. Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. With long life will I satisfy him, and shew him my salvation" (Psalm 91:1-16). What you are hearing is the voice of your heavenly Father. One of the great themes of the Bible is, "Fear not … do not be afraid." For example, Angel Gabriel made the same statement to Mary when he told her that she would bear God's son. And the angel said unto her, "Fear not, Mary:..." (Luke 1:30). Also, when Jesus and his disciples were caught in a storm on the Sea of Galilee, he repeated the same statement, "It is I; be not afraid" (John 6:20). Here, the psalmist or writer of Psalm 91, as we all have seen, laid much emphases on the blessings of dwelling in the secret place of the Almighty. There are many powerful principles as contained in Psalm 91 that will enable you to come through any trouble, trial or tragedy. In psalm 91, there is assurance and security of lives for those who make God their refuge and tower. The setting of this Psalm is interesting enough as we see the Psalmist describing the ongoing sovereign protection of God's people - that God is ever protecting them in all dangers and terrors which surround them day by day. Psalm 91 is the Psalm about refuge, about God’s protection and safety, which is something I pray that we all might have this day, wherever you may be...a refuge, a place of rest and God’s protection and safety. Psalm 91 is a fascinating Psalm. It promises a number of awesome blessings in it, while at the same time it contrasts the huge difference between the permanence of God on one hand, and the absolute mortality and frailty of man, on the other hand. The same principles of danger written about in this Psalm, can be applied to the dangers and trials that we face today; and we can therefore in turn choose to abide in God, and to trust in God, just as these saints did, so many years ago. But there is a real danger here in mis-interpreting this Psalm as so many of the Word Faith teachers do. They claim the passage to mean that Christians should never go through any trials or troubles, they should never get sick or face any danger. If you do face trials, it is because of sin in your life; if you do get sick, it is because you do not have enough faith. But to interpret it this way would mean missing the entire point of this Psalm. Therefore, the Psalm did not say, nor does the Psalm mean that you will not go through trouble in your life. But the basic theme of this Psalm is this: That when we go through trouble, not if, but when we go through trouble, God is with us, if we abide in Him. Abide in God, dwell in God, dwell in the secret place of the most High, abide under His shadow, trust in God, live in God, make God your habitation and God will be with you. He is the safest place for us. As you read and apply this message to your heart, God will richly bless you. Remain blessed in the LORD. Keep on reading and following the LORD, JESUS CHRIST...@fasuchem, #fasuchem, http://fasuchem.blogspot.com/, http://fasuchem.wordpress.com/, http://fasuchem.livejournal.com/, http://fasuchem.tumblr.com/, http://fasuchem.blog.com/, http://fasuchem.tblog.com/, http://my.opera.com/fasuchem/blog/, http://twitter.com/fasuchem/, http://facebook.com/fasuchem/, etc.

Sunday, April 14, 2013

IF IT HAD NOT BEEN THE LORD



"If it had not been the LORD who was on our side, now may Israel say; If it had not been the LORD who was on our side, when men rose up against us: Then they had swallowed us up quick, when their wrath was kindled against us: Then the waters had overwhelmed us, the stream had gone over our soul: Then the proud waters had gone over our soul. Blessed be the LORD, who hath not given us as a prey to their teeth. Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. Our help is in the name of the LORD, who made heaven and earth" (Psalm 124:1-8). HALLELUYAH!!! What a wonder! What a great deliverance! What a great testimony! The snare is broken, and we are freed. Why? Because the Lord is on our side, Halleluyah! Know that If it had not been the LORD who was on our side, evil men and wicked forces would have swallowed us up quick. We all would have been messed up. But, because the LORD was on our side, He said to our enemies, NO. Praise be to the Lord, GOD Almighty who has triumphed over our enemies before us. As it is written, "If God be for us, who can be against us?" BELOVED, today is a day of jubilation, and giving of thanks to the LORD. A day in which the right arm of the LORD has gotten us victory. The right hand of the LORD is exalted: the right hand of the LORD has done mighty things. He has lifted up a standard against all the enemy forces that came in like a flood. Because the LORD is on my side, I shall not die, but live, and declare the works of the LORD. The LORD has not given me over unto death. People of GOD, because the LORD is on our side, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. Let us come before his presence with thanksgiving, and make a joyful noise unto him with praises. For the LORD is a great God, and a great King above all gods, Halleluyah! Rise up now! Begin to give thanks to God for all the battles He had fought for you. Thank GOD, as many times as you can, for every other gift or blessing you have received until this day. Remain blessed in the LORD. Keep on reading and following the LORD, JESUS CHRIST...@fasuchem, #fasuchem, http://fasuchem.blogspot.com/, http://fasuchem.wordpress.com/, http://fasuchem.livejournal.com/, http://fasuchem.tumblr.com/, http://fasuchem.blog.com/, http://fasuchem.tblog.com/, http://my.opera.com/fasuchem/blog/, http://twitter.com/fasuchem/, http://facebook.com/fasuchem/, etc